1945 PASS THE NATIONAL HEALTH ACT Harry Truman People's Health protest Pin

Description

THIS LISTING BEGAN ON MAY 18, 2020 AND
WILL END WITHIN  30 DAYS
,
ON OR BEFORE  JUNE 18, 2021,
IF THE ITEM IS NOT SOLD
OFFERED FOR SALE IS THIS
1 INCH CELLULOID PINBACK BUTTON
IN WHAT I BELIEVE TO BE REAL NICE SHAPE.
HOWEVER, THAT IS JUST MY OPINION.  SEE PHOTOS FOR CONDITION, AND YOU BE THE JUDGE.
IF YOU HAVE ANY QUESTIONS, PLEASE CONTACT ME BEFORE BIDDING OR BUYING.
RETURNS ARE NOT ACCEPTED UNLESS THE ITEM IS NOT AS DESCRIBED OR SHOWN IN THE PHOTOS OR HAS SIGNIFICANT DAMAGE OR DEFECTS  NOT VISIBLE IN THE PHOTOS OR OTHERWISE DESCRIBED.
GUARANTEED AUTHENTIC AND ORIGINAL AS DESCRIBED
.
Check out my other Political and Social Protest and Cause items!
INCLUDING: 1972 SWP
sticker
with Capitalism fouls things up slogan.
This Pin was issued in 1945 - 1946 is support of the passage of the
NATIONAL HEALTH ACT
, Senate Bill 1606, endorsed by
President Harry Truman
.
75 YEARS LATER
, AND WE STILL DO NOT HAVE A NATIONAL HEALTH PLAN PROVIDING INSURANCE COVERAGE TO ALL AMERICANS
The pin reads:
THE PEOPLE'S HEALTH     AMERICA'S WEALTH
PASS NATIONAL HEALTH ACT
S.1606
.
History of the National Health Act
After proposing an “
economic bill of rights
” during his State of the Union speech in January 1944
, President Roosevelt
at long last gives his administration the green light to
push ahead with national health reform
, convening a
Health Program Conference
in New York City.
In April 1945 Roosevelt died and his VP Harry Truman became President just as WWII is coming to an end.
Far from shying away from FDR’s health program, in
November
1945
President Truman proposes a national health program
in a speech to Congress.  Truman said:
“
We are a rich nation and can afford many things. But ill-health
which can be prevented or cured is one thing
we cannot afford
.”
To launch Truman’s effort, veteran New Dealers Murray and Senator Robert F. Wagner (D-New York) and their colleague, Representative John Dingell Sr. (D-Michigan), introduced the National Health Act (S. 1606 and H.R. 4730).
However,
Republicans swept the 1946 elections, gaining
veto-proof majorities
in both houses, leaving the National Health Act no chance of passage and enactment into law.
The
National Health Act
provided for
a national health insurance plan
, administered by the Surgeon General’s office, covering most benefits except for dental and home-nursing care initially.
All U.S. residents who had been paid wages during 6 of their previous 12 quarters would be eligible for the program.
All seniors eligible for Social Security benefits would also be covered, along with the dependents of eligible residents
.
The Act provided for a
separate program
o cover “
the needy
” –
low-income residents
who may not have the wage-income history to qualify for the national program – by providing grants-in-aid to States (a
precursor proposal to Medicaid
).
This underground pinback button pin or badge relates to the Hippie (or Hippy ) Counterculture Movement of the psychedelic Sixties (1960s and Seventies (1970s).  That movement included such themes and topics as peace, protest, civil rights, radical, socialist, communist, anarchist, union labor strikes, drugs, marijuana, pot, weed, lsd, acid, sds, iww, anti draft, anti war, anti rotc, welfare rights, poverty, equal rights, integration, gay, women's rights, black panthers, black power, left wing, liberal, etc.  progressive political movement and is guaranteed to be genuine as described.
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The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
civil rights
movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
Mississippi
.  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
Black Panther Party
emerged after the
1965 Watts Riot
.  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: .blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
On July 10, 1964, a group of African American men in Jonesboro,
World War II
and the
Korean War
. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South.
.blackpast.org/entries-categories/civil-rights">civil rights movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
Mississippi
.  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power ast.org/aah/black-panther-party">Black Panther Party emerged after the
1965 Watts Riot
.  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
On July 10, 1964, a group of African American men in Jonesboro,
Louisiana
led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
Congress of Racial Equality (CORE)
against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
World War II
and the
Korean War
. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South.
The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
civil rights
movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
Mississippi
.  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
Louisiana
led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
Congress of Racial Equality (CORE)
against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
World War II
and the
Korean War
. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. - See more at: /www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf